Showing posts with label Reading. Show all posts
Showing posts with label Reading. Show all posts

Wednesday, March 16, 2011

Narrative Text " Monkey and Crocodile"

One day a monkey wanted to cross a river. He saw a crocodile in the river, so he asked the crocodile to take him across the other side. The crocodile told the monkey to jump on its back. Then the crocodile swam down the river.
Now, the crocodile was very hungry, so when it was in the middle of the river, it stopped and said to the monkey, ”Monkey, my father is very sick. He must eat the heart of the monkey. Then he will be strong again.”
The monkey thought for a while. Then he told the crocodile to swim back to the river bank.
“What’s for?” asked the crocodile.
“Because I didn’t bring my heart with me,” said the monkey. “I left it under the tree, near some coconuts.”
So, the crocodile turned around and swam back to the bank of the river. As soon as they reached the river bank, the monkey jumped off the crocodile’s back and climbed up to the top of a tree.
“Where is your heart?” asked the crocodile.
“You are foolish,” the monkey said to the crocodile. “Now I am free and you have nothing.”
The monkey told the crocodile not to try to fool him again. The crocodile swam away, hungry.

Narrative Text " The Fox and The Goat"

A fox fell into a well and couldn’t get out. By and by a thirsty goat came along. Seeing the fox in the well it asked if the water was good. “Good”, said the fox “It’s the best water I’ve tasted in all my life. Come down and try it yourself.”
The goat was thirsty so he got into the well. When he had drunk enough, he looked around but there was no way to get out. Then the fox said, “I have a good idea. You stand on your hind legs and put your forelegs against the side of the well. Then I’ll climb on your back, from there. I’ll step on your horns, and I can get out. And when I’m out, I’ll help you out of the well.”
The goat did as he was asked and the fox got on his back and climbed out of the well. Then he coolly walked away. The goat called out loudly after him and reminded him of his promise to help him out. The fox merely turned to him and said; “If you only had thought carefully about getting out, you wouldn’t have jumped into the well.”
The goat felt very sad. He called out loudly. An old man walking nearby heard him and put a plank into the well. The goat got out and thanked the old man.

Narrative Text " Golden Eggs"


Long time ago a remote village, in central China was inhabited mainly with farmers and hunters.
One day, a poor farmer lost his entire livestock to flood. He prayed hard to God for help or his family would die of starvation.
Few days later, an old man with long grey beard, passed by his house took pity on him. He gave him a goose and said “ I don’t have any expensive thing to give you and hope this goose will help you to ease your hardship.”
A week later to almost surprise the farmer found and egg in his yard. This was no ordinary egg. It was a golden egg. He was suddenly overcome with joy.
Thereafter, his livelihood had rapidly improved but the farmer had forgotten his earlier hardship. He became lazy, arrogant and spendthrift.
Strangely, the goose only laid one golden egg every six months. The greedy farmer lost his patient and slaughtered his goose thinking there were plenty of golden eggs inside its stomach.
Though he very much regretted for his foolishness, it’s already too late.

Thursday, February 10, 2011

WILLIAM SHACKSPER

An ambitious, year-long Shakespeare festival starts in 2006 - the 400th anniversary of the playwright's tragedy, Macbeth. What better time to follow in the footsteps of England's great bard?

Shakespeare's Macbeth, with its witches murmuring sinister chants and foretelling plots of ambition, treachery and bloody murder, was first performed by his own company, The King's Men, at London's Globe Theatre in 1606. The actors would have played in the open air as they do today at the capital's re-created Globe on the South Bank, where audiences can experience a play as it would have been performed by the playwright's company.

Macbeth's origins belong in the darker realms of 11th century Scottish history and legend. The dramatic castles of Cawdor and Glamis, set amid the magnificent scenery of the Highlands, hold centuries of secrets of Scotland's mysterious past.

But it was the Warwickshire countryside in the Heart of England which provided the inspiration for much of Shakespeare's poetry. The Forest of Arden was the setting for the comedy As You Like It where Jacques observes "All the world's a stage, and all the men and women merely players."

That's about to become true when from April, players from Britain and around the world will make their exits and their entrances on stages throughout Shakespeare's home town, Stratford-upon-Avon, 105 miles from London, as part of a year-long festival celebrating the playwright's genius.

The Royal Shakespeare Company is amassing an awesome array of theatrical talent including stars of stage and screen for its festival: The Complete Works (April 2006 - April 2007) presenting the entire canon of his plays - all 37 - plus sonnets and poems, for the first time in a single event. Highlights range from Dame Judi Dench in a musical version of The Merry Wives of Windsor and Ian McKellan making his debut as King Lear, directed by Sir Trevor Nunn, to Yukio Ninagawa's Titus Andronicus in Japanese and an all-male Twelfth Night performed in Russian. Stratford is planning a year-long party with music, film and fringe events and a host of attractions to honour the bard.

Shakespeare was born on April 23, 1564 and died on his birthday in 1616, aged 52. The festival will be launched over his birthday weekend when, following tradition, boys from King Edward VI Grammar School, where he was a pupil, lead townspeople, actors and scholars in the Birthday Procession, carrying flowers to his grave in the chancel of the ancient Holy Trinity Church where he was baptised and worshipped. Shakespeare's epitaph takes the form of a curse, which wasn't uncommon in those days as he wanted to ensure his bones were not removed. Whenever I look at the stone I can't help feeling a tingle down my spine and am glad he made sure he remained at the heart of the town. The church will be the setting for a performance of Henry VIII.

The old school house only opens at weekends during the school summer holidays so it's a rare treat to see inside this beautiful building.

Shakespeare's life and times can be followed at the family's five houses in Stratford-upon-Avon. Shakespeare's Birthplace is the original family home, where his father ran a prosperous business as a glove maker and wool dealer. The Visitor Centre's exhibition is excellent and there is even an original school desk covered in graffiti! Shakespeare bought New Place for his wife Anne Hathaway and their children when he was working in London. He retired to Stratford in 1610 and died there. The house was demolished in the 18th century but the Great Garden is preserved with a fine Elizabethan Knot Garden. His granddaughter owned the adjoining Nash's House.

I fell in love with Hall's Croft when I first went through the front door. Perhaps it is the friendly ghosts who reputedly appear to welcome visitors, especially the kindly Tudor lady in a blue dress. Victorian school children have been seen playing in the garden and badges in the gift shop mysteriously spinning across the floor.

Halls Croft was the home of Shakespeare's daughter Susanna. Her husband Dr. John Hall was an eminent physician and there are some pretty intimidating surgical instruments on display as well as fascinating accounts of the treatment of disease and the devastating effects of the plague. The house still has the intimacy of a family home with open fireplaces, stone flagged floors and fine furniture of the period.

I can imagine the young Shakespeare on a summer evening sauntering along a country lane to the village of Shottery singing "It was a lover and his lass." I'd like to think he was clutching a bunch of wild thyme and violets as he went to woo his lover Anne waiting for him in the garden or the parlour. Picturesque Anne Hathaway's Cottage can still be reached on foot and has changed very little in four hundred years. Mary Arden's House, the home of Shakespeare's mother, is just outside Stratford and now part of The Shakespeare Countryside Museum.

Stratford lies at the heart of Shakespeare Country with its wealth of historic properties and a variety of stunning gardens. Shakespeare's Richard II draws on the royal links with Kenilworth Castle owned by John of Gaunt in the 14th century. During the reign of Elizabeth I it was a magnificent Tudor palace. John of Gaunt's Great Hall stands amongst these impressive castle ruins and the Tudor Gardens have been restored to their Elizabethan design.

For a rousing sense of the heat of battle, visit 'Britain's greatest medieval experience' at Warwick Castle, a perfect fortress-cum-stately home.

Shakespeare's appearance continually intrigues ordinary people and experts worldwide as no known guaranteed likeness exists. Searching for Shakespeare (March 2 - May 29) at the 150-year-old National Portrait Gallery, London will display a unique collection of portraits - including the first presented to the newly-founded gallery in 1856 - together with contemporary documents in another attempt to shed light on what he might have looked like. From May at the start of their summer season, the Globe Theatre plans an exhibition, I am Shakespeare, on the other great debate about the authorship of the plays.

With so much going on, the Shakespearean cry "let there be cakes and ale!" is sure to be heard widely this year. Perhaps at Stratford pub The Black Swan - or Dirty Duck, depending which side of the inn sign you are looking at!

Untuk informasi yang lebih jelas mengenai William Shakespeare, silahkan click disini

Valentine Day's

Like many other holidays, Valentine's Day is thought to be of American origin; but - like many other holidays - it is not. Already in ancient Rome, people celebrated a similar holiday in the middle of February. It was Lupercalia, the festival of fertility.

The Valentine celebrations we know today probably originate in 14th-century England and France. We could indeed say that it was some kind of medieval "blind-date show" to which single men and women got together on 14 February. The women wrote their names on cards and put them into a box from which each man then picked a card. The woman whose name was on the card became the man's sweetheart or "Valentine", as 14 February is also the commemoration day of St. Valentine (therefore the day is called St. Valentine's Day).

The date, in fact, is the only connection between the festival and the martyr St. Valentine, a Roman priest from the 3rd century. Valentine lived during the reign of Claudius II, who did not allow his soldiers to get married. Claudius believed that married soldiers would not make a good army, so when he found out that Valentine married young couples secretly, he had the priest arrested and sentenced to death.

Let's leave martyrdom behind, however, and return to the more pleasant rites of our time. Valentine's Day has become the festival of love - lovers surprise each other with little presents, flowers or a romantic dinner by candlelight. Sending special greeting cards on that day is also very popular. Valentines, as these cards are called, are sent to loved ones or even to secret lovers in order to win their hearts. If the sender doesn't want to be recognized, the card is signed "Your Valentine".

How many Nights?

A new $10 million new hotel opens in Ribrock, Tennesee. Ribrock resident, Leola Starling is very pleased. 'It's good for our town,' she tells friends. 'It will bring us jobs and business.'
Then Leola's phone starts ringing.

�Is that the Plaza Hotel?�

�I�m sorry,' Leola says politely. 'You have the wrong number.�

She puts the phone down. Immediately it starts ringing again. 'I'd like a double room please.'

This time Leola is a little less polite. 'You�ve got the wrong number.'

'No, I don't,' said the caller, and he�s right. The problem is the telephone number of the new hotel. It�s almost exactly the same as Leola�s.

Same number?


The calls keep coming. Many are late at night. Leola finds it very stressful.

She contacts the hotel. 'Could you please change your number?' she asks. 'I'm getting all your calls.'


But the hotel refuses to co-operate. 'That number is on all our stationery,' they complain. 'It�ll cost too much to replace. Why don't you change your number?'

The phone company is not helpful, either. 'A number is a number,' they say. 'It's not our fault if people dial the wrong one.'

Angry

Leola is now very angry. She decides to take action.

The next call is from Memphis. 'Can I have a room for Tuesday?' the man asked.

'No problem,� says Leola. �How many nights?'

Then a secretary wants a suite with two bedrooms for a week.

'We have the Presidential Suite on the 10th floor,' she says. 'It�s $600 a night.'

'That's perfect,' says the secretary.

The next day Leola takes many more bookings. One lady wants a hall for her daughter's wedding in June. �Will the hotel arrange the flowers?� she asks.

'Of course!'

Chaos

Very soon there is total confusion at the Ribrock Plaza Motel. �But we phoned you,� angry clients tell the receptionists. �You confirmed our reservation!�

The hotel loses business and is about to close. Then one day Leola�s phone rings. It�s the head of a big hotel chain. �We're prepared to offer you $200,000 for the motel,� he says.

�Okay,� says Leola. �But only if you change the telephone number.�

Source: eslreading

History of the Puritans under Elizabeth I

The reign of Elizabeth I of England, from 1558 to 1603, saw the rise of the Puritan movement in England, its clash with the authorities of the Church of England, and its temporarily effective suppression in the 1590s by severe judicial means.

Background, to 1559

The English Reformation, begun in the reign of Henry VIII of England, was initially influenced by a number of reforming movements on the continent: Erasmian, Lutheran, and Reformed, while the practice of the Church of England continued to display many similarities with Roman Catholicism. In the reign of Henry's son, Edward VI of England, the English Reformation took on a distinctly Calvinist tone. Shortly after Edward ascended the throne, the forces of the Schmalkaldic League were defeated at the Battle of Muhlberg by the forces of Charles V, Holy Roman Emperor, which led to a number of leading Reformed churchmen seeking refuge in England. The refugees included Peter Martyr Vermigli (who became Regius Professor of Divinity at Oxford University), Martin Bucer (who became Regius Professor of Divinity at Cambridge University), and John a Lasco (who became head of the stranger churches).

All three influenced England's leading Protestant reformer, Archbishop of Canterbury Thomas Cranmer, the primate of the Church of England. On the issue of the eucharist (probably the most contentious theological issue of the day), Cranmer adopted the Reformed, rather than the Lutheran position. (At his trial, Cranmer said that he was influenced in this regard by Nicholas Ridley, Bishop of London, who said that he was most influenced that the Calvinists were correct through his study of Ratramnus.) Cranmer's views are important because he wrote his opinion into the Book of Common Prayer, which he revised several times during Edward's reign. The 1552 version, in particular, incorporated many of Martin Bucer's suggestions, as did the 1552 Forty-Two Articles. By 1552, the Church of England moved decisively towards the Reformed camp, although its worship still retained several elements which had been changed by the continental Reformed churches (including the keeping of Lent, allowing the baptism of infants by midwives, retaining the custom of the churching of women, requiring the clergy to wear vestments, and requiring kneeling at Communion).

The debate which would prove to have the longest staying power was about whether the clergy should be required to wear vestments. In his 1550 Lenten sermons before the king, John Hooper called for the elimination of vestments. Later that year, Hooper was to be appointed Bishop of Gloucester, but refused on the grounds that he would be required to wear vestments. Called before the English privy council, a deal was worked out whereby Hooper could be excused from wearing vestments, provided he allowed the clergy under him to wear vestments if they saw fit. Cranmer ordered Nicholas Ridley to perform the consecration  of Hooper as Bishop of Gloucester on the basis of the deal worked out in the Privy Council; Ridley, however, refused, on the grounds that such a consecration would violate the ordinal of the Book of Common Prayer, which, since it had been passed by the English Parliament  and signed by the king, was the law of the land. This disagreement led to an October 1550 debate between Hooper and Ridley which formed the basis of the Vestments Controversy  (also known as the "Vestiarian Controversy"). In December, Hooper was placed under house arrest for refusing to be consecrated as a bishop, a crime under the terms of the 1549 Act of Uniformity. In January 1551, Peter Martyr Vermigli visited Hooper to encourage him to wear vestments, and John Calvin  wrote him a letter saying that, while he agreed with Hooper's position on vestments, the issue was not important enough to justify his refusing the bishopric.

As such, in February, Hooper ended his resistance, and he was consecrated as Bishop of Gloucester in March 1551.

Throughout the reign of Edward VI, the Church of England had been moving toward the Reformed position. This halted in 1553, when Edward died and his Catholic half-sister assumed the throne as Mary I of England. Mary sought to end the English Reformation and restore the Church of England to full communion with the Church of Rome, and instituted a series of persecutions of Protestants known as the Marian Persecutions, which saw Thomas Cranmer, Nicholas Ridley, John Hooper, and many other prominent English Protestants burned at the stake.

As a result of the persecution, roughly 800 English Protestants went into exile. Unwelcome in German Lutheran territories, they established English Protestant congregations in Emden, Wesel, Frankfurt, Strasbourg, Zurich, Basel, Geneva, and Aarau. Most of these churches continued to follow the 1552 Book of Common Prayer, but the Frankfurt congregation, under the leadership of John Knox, felt that the 1552 Book of Common Prayer was insufficiently reformed, and therefore worshiped according to a liturgy drawn up by Knox, known as the Book of Common Order. Under this liturgy, the clergy did not wear vestments, which led to a renewal of the Vestments Controversy between the Frankfurt congregation and the other English Marian exiles.The congregation accured to not only the Frankfurt congregation but to the English Protestant congregation.

The Elizabethan Religious Settlement, 1558

In 1558, Queen Mary died, and her half-sister, Elizabeth became Queen of England. Elizabeth had been raised as a Protestant in the household of Catherine Parr  and upon her ascension to the throne, Elizabeth was determined to reverse Mary's policies and make England a Protestant nation. The first year of Elizabeth's reign was a difficult one: on the one hand, the Marian exiles on the continent returned to England, expecting to thoroughly reform the Church of England; on the other hand, a large proportion of the population and the political nation of England had supported Mary's Catholic policies. The result in 1559 was a compromise between the two positions, known as the Elizabethan Religious Settlement, which attempted to make England Protestant without totally alienating the portion of the population that had supported Catholicism under Mary. While the Elizabethan Settlement proved acceptable to the vast majority of the English nation, there remained minorities at either extremes who were dissatisfied with the state of the Church of England - deeply committed Catholics complained that the Church of England had strayed too far from the Church of Rome, while deeply committed Protestants complained that the Church of England retained far too many remnants of Roman Catholicism and was therefore in need of "further reform". This cry for "further reform" in the 1560s was the basis of the Puritan Movement.

The Church of England under Elizabeth was broadly Reformed in nature: Elizabeth's first Archbishop of Canterbury, Matthew Parker had been the executor of Martin Bucer's will, and his replacement, Edmund Grindal had carried the coffin at Bucer's funeral. During the 1560s and 1570s, the works of John Calvin were the most widely disseminated publications in England, while the works of Theodore Beza also enjoyed immense popularity. As a result, the bishops who opposed Puritanism in the sixteenth and early-seventeenth century were themselves thoroughly Calvinist and it was only later that doctrinal Calvinism came to be particularly associated with Puritanism.

Matthew Parker, Archbishop of Canterbury, 1559-1575

The Return of the Vestiarian Controversy, 1563-1569

At the first Convocation of the English Clergy  of Elizabeth's reign, held in 1563, the Puritan faction of the Church of England set out its desires for further reforms: 1) a reduction in the number of saints' days; 2) the elimination of vestments; 3) the elimination of kneeling at communion; 4) the elimination of "emergency baptism" of sickly newborns; and 5) the elimination of organs from churches. The Puritan faction achieved none of its goals at the 1563 Convocation, though many Puritan clergymen introduced these reforms in their congregations on their own initiative in the following years. For example, at Cambridge, William Fulke convinced his students not to wear their surplices and to hiss at those students who wore their surplices.

In this situation, Archbishop Parker published a set of Advertisements, requiring uniformity in clerical dress. The Puritan faction objected loudly, and appealed to the continental reformers to support their cause. Unfortunately for the Puritans many of the continental reformers felt that the Puritans were just making trouble - for example, in a letter to Bishop Grindal, Heinrich Bullinger accused the Puritans of displaying "a contentious spirit under the name of conscience". Grindal proceeded to publish the letter without Bullinger's permission. Theodore Beza was more supportive of the Puritan position, though he did not intervene too loudly because he feared angering the queen and he wanted the queen to intervene in France on behalf of the Huguenots. In response to clergymen refusing to wear their vestments, 37 ministers were suspended. In response, in 1569, some ministers began holding their own services, the first example of Puritan separatism.

The Admonition to the Parliament (1572) and the demand for Presbyterianism

Throughout the 1560s, England's return to Protestantism had remained tentative, and large numbers of the people remained committed to Catholicism and sought a return to Catholicism. Three inter-related events around 1570 led to a reinforcement of Protestantism in England: (1) The Rising of the North, when the northern earls revolted, demanding a return to Catholicism; (2) Pope Pius V issued the bull Regnans in Excelsis, absolving Catholics of their duty of allegiance to Elizabeth; and (3) the Ridolfi plot sought to replace Elizabeth with the Catholic Mary, Queen of Scots. In response to this Catholic rebelliousness, the English government took several measures to shore up the Protestantism of the regime: (1) all clergymen were required to subscribe to the Thirty-Nine Articles; (2) all laity were required to take communion according to the rite of the Book of Common Prayer  in their home parish at least once a year; and (3) it became a treasonable offense to say that the queen was a heretic or a schismatic.

In this pro-Protestant, anti-Catholic environment, the Puritan faction sought to push further reforms on the Church of England. John Foxe and Thomas Norton  presented a reform proposal initially drawn up under Edward VI to Parliament. Elizabeth quickly killed this proposal, however, insisting on adherence to the 1559 religious settlement. Meanwhile, at Cambridge, professor Thomas Cartwright, a long-time opponent of vestments, offered a series of lectures in 1570 on the Book of Acts in which he called for the abolition of episcopacy and the creation of a presbyterian system of church governance in England.

Puritans were further dismayed when they learned that the bishops had decided to merge the vestiarian controversy into the requirement that clergy subscribe to the Thirty-Nine Articles: at the time they swore their allegiance to the Thirty-Nine Articles, the bishops also required all clergymen to swear that the use of the Book of Common Prayer and the wearing of vestments are not contrary to Scripture. Many of the Puritan clergymen were incensed at this requirement. A bill authorizing the bishops to permit deviations from the Book of Common Prayer in cases where the Prayer Book required something contrary to a clergyman's conscience was presented and defeated at the next parliament.

Meanwhile, at Cambridge, Vice-Chancellor John Whitgift moved against Thomas Cartwright, depriving Cartwright of his professorship and his fellowship in 1571.

Under these circumstances, in 1572, two London clergymen - Thomas Wilcox and John Field - penned the first classic expression of Puritanism, their Admonition to the Parliament. According to the Admonition, the Puritans had long accepted the Book of Common Prayer, with all its deficiencies, because it promoted the peace and unity of the church.

However, now that the bishops were requiring them to subscribe to the Book of Common Prayer, the Puritans felt obliged to point out the popery and superstition contained in the Prayer Book. The Admonition went on to call for more thorough church reforms, modeled on the reforms made by the Huguenots or by the Church of Scotland under the leadership of John Knox. The Admonition ended by denouncing the bishops and calling for the replacement of episcopalianism with presbyterianism.

The Admonition to Parliament set off a major controversy in England. John Whitgift wrote an Answer denouncing the Admonition which in turn led to Thomas Cartwright's Replye to An Answere Made of M. Doctor Whitgift Agaynste the Admonition to the Parliament (1573), a second Puritan classic. Cartwright argued that a properly reformed church must contain the four orders of ministers identified by Calvin: teaching elders, ruling elders, deacons, and theological professors. Cartwright went on to denounce the subjection of any minister in the church to any other minister in the strongest possible terms. In a Second Replye, Cartwright was even more forceful, arguing that any preeminence accorded to any minister in the church violated divine law. Furthermore, he went on to assert that a presbyterian hierarchy of presbyteries and synods was required by divine law.

In 1574, an ally of Cartwright's, Walter Travers published a Full and Plaine Declaration of Ecclesiasticall Discipline, setting forth a scheme of reform in greater detail than Cartwright had.

The government moved against all three of these Puritan leaders: John Field and Thomas Wilcox were imprisoned for a year, while Thomas Cartwright fled to exile on the continent to avoid such a fate. In the end, however, the number of clergymen who refused to subscribe to the bishops' requirements proved to be too large, and a number of qualified subscriptions were allowed.

Edmund Grindal, Archbishop of Canterbury, 1575-1583

The reign of Edmund Grindal as Archbishop of Canterbury (1575�1583) was relatively tranquil compared to that of his predecessor, mainly because the movement had been so effectively stifled during Archbishop Parker's tenure.

The major issue during Grindal's archiepiscopate came in 1581, when Robert Browne and his congregation at Bury St Edmunds withdrew from communion in the Church of England, citing the Church of England's dumb (i.e. non-preaching) ministry, and the lack of proper church discipline. Browne and his followers, known as the Brownists, were forced into exile in the Low Countries. There, they were encouraged by Thomas Cartwright, who was now serving as minister to the Merchant Adventurers at Middelburg. However, Cartwright argued that while the Church of England might be flawed, the Brownists were incorrect in separating from it (i.e. he opposed separatism). Like the vast majority of Puritans, Cartwright advocated further reforms to the Church of England, while rejecting the separatism of the Brownists.

A second Puritan development under Grindal was the rise of the Puritan conventicle, modeled on the Zurich Prophezei (Puritans learned of the practice through the congregation of refugees from Zurich established in London), where ministers met weekly to discuss "profitable questions." These "profitable questions" included the correct use of Sabbath, a sign of the growth of the characteristically English Sabbatarianism of the English Puritans. The queen objected to the growth of the conventicling movement and ordered Archbishop Grindal to suppress the movement. Archbishop Grindal refused, citing I Cor. 14. As a result of his disobedience, Grindal was disgraced and placed under virtual house arrest for the rest of his tenure as Archbishop of Canterbury. However, because of his actions, the conventicles resumed after a brief period of suspension.

John Whitgift, Archbishop of Canterbury, 1583-1604

As we saw above, John Whitgift had been a vocal opponent of Thomas Cartwright. He believed that the matter of church governance was adiaphora, a "matter indifferent", and that the church should accommodate its governance style to the style of government in the state in which the church was located. The Church of England was located in a monarchy, so the church should adopt an episcopal style of government.

Renewed calls for Presbyterianism

he years 1583-1585 saw the brief ascendancy in Scotland of James Stewart, who claimed the title of Earl of Arran. This period saw Scotland pass the Black Acts, which outlawed the Second Book of Discipline. As a response, many Scottish ministers, including Andrew Melville, sought refuge in England. These refugees participated in the English conventicles (as did John Field, now released from prison) and convinced many English Puritans that they should renew their fight to establish presbyterianism in England. As such, in the 1584 Parliament, Puritans introduced legislation to replace the Book of Common Prayer with the Genevan Book of Order and to introduce presbyterianism. This effort failed.

At this point, John Field, Walter Travers, and Thomas Cartwright were all free and back in England and determined to draft a new order for the Church of England. They drafted a Book of Discipline, which circulated in 1586, and which they hoped would be accepted by the 1586 Parliament. Again, the Puritan effort failed in Parliament.

Martin Marprelate, 1588-89, and response

In 1588-89, a series of virulently anti-episcopal tracts were published under the pseudonym of Martin Marprelate. These Marprelate tracts, published by Welsh publisher John Penry, denounced the bishops as agents of Antichrist, the strongest possible denunciation for Christians. The Marprelate tracts called the bishops "our vile servile dunghill ministers of damnation, that viperous generation, those scorpions."

Unfortunately for the Puritans, the mid- to late-1580s saw a number of the defenders of the Puritans in the English government die: Francis Russell, 2nd Earl of Bedford in 1585; Robert Dudley, 1st Earl of Leicester in 1588; and Francis Walsingham in 1590. In these circumstances, Richard Bancroft (John Whitgift's chaplain) led a crackdown against the Puritans. Cartwright and eight other Puritan leaders were imprisoned for eighteen months, before facing trial in the Star Chamber. The conventicles were disbanded.

Some Puritans followed Robert Browne's lead and withdrew from the Church of England. A number of those separatists were arrested in the woods near Islington in 1593, and John Greenwood and Henry Barrowe were executed for advocating separatism. Followers of Greenwood and Barrowe fled to the Netherlands, and would form the basis of the Pilgrims, who would later found the Plymouth Colony.

1593 also saw the English parliament pass the Religion Act (35 Elizabeth c. 1) and the Popish Recusants Act (35 Elizabeth c. 2), which provided that those worshiping outside the Church of England had 3 months in which to either conform to the Church of England or else abjure the realm, forfeiting their lands and goods to the crown, with failure to abjure being a capital offense. Although these acts were directed against Roman Catholics who refused to conform to the Church of England, on their face they also applied to many of the Puritans. Although no Puritans were executed under these laws, they remained a constant threat and source of anxiety to the Puritans.

The drive to create a preaching ministry

One of the most important aspects of the Puritan movement was its insistence on having a preaching  ministry throughout the country. At the time of the Elizabethan Religious Settlement, less than 10% of the 40,000 English parish clergy was licensed to preach. (Since the time of the repression of the Lollards in the 14th century, it had been illegal for an ordained parish priest to preach to his congregation without first obtaining a license from his bishop.) Elizabeth herself had been no fan of preaching  and preferred a church service focused on the Prayer Book liturgy. However, many of Elizabeth's bishops did support the development of a preaching ministry, and aided by wealthy laymen, were able to dramatically expand the number of qualified preachers in the country. For example, Sir Walter Mildmay founded Emmanuel College, Cambridge in 1584 to promote the training of preaching ministers. Frances Sidney, Countess of Sussex similarly founded Sidney Sussex College, Cambridge in 1596. Emmanuel and Sidney Sussex became the homes of academic Puritanism.

Although the number of preachers increased dramatically over the course of Elizabeth's reign, there were still not enough preachers to go around. A layman who wanted to hear a sermon might have to travel to another parish  in order to find one with a preaching minister. When he got there, he might find that the preaching minister had shortened the Prayer Book service to allow more time for preaching. And, as a trained minister, when he did pray, he was more likely to offer an extemporaneous prayer  instead of simply reading the set prayer out of the Prayer Book. Thus we see two different styles developing in the Church of England: a traditional style, focused on the liturgy of the Book of Common Prayer; and the Puritan style, focused on preaching, with less ceremony and shorter or extemporaneous prayers.

The rise of "experimental predestinarianism"

Following the suppression of Puritanism in the wake of the Marprelate Tracts, Puritans in England assumed a more low-key approach in the 1590s. Ministers who favoured further reforms increasingly turned their attention away from structural reforms to the Church of England, instead choosing to focus on individual, personal holiness. Theologians such as William Perkins  of Cambridge continued to maintain the rigorously high standards of previous Puritans, but now focused their attention on improving individual, as opposed to collective, righteousness. A characteristic Puritan focus during this period was for more rigorous keeping of Christian Sabbath. William Perkins is also credited with introducing Theodore Beza's version of double predestination to the English Puritans, a view which he popularized through the use of a chart he created known as "The Golden Chain".

In 1970, R. T. Kendall labeled the form of religion practiced by William Perkins and his followers as experimental predestinarianism, a position which Kendall contrasted with credal predestinarianism. Kendall identified credal predestinarians as anyone who accepts the Calvinist teaching on predestination. Experimental predestinarians, however, went beyond merely adhering to the doctrine of predestination, but in fact taught that it was possible for individuals to know experimentally that one is saved, a member of God's elect predestined for eternal life. (The credal predestinarians believed that only some group was destined for eternal life, but that it was impossible in this life to identify who is elect and who is reprobate.) Puritans who adopted Perkins' brand of experimental predestinarianism felt pressure, once they had undergone a religious process to attain knowledge of their election, to seek out like-minded individuals who had undergone similar religious experiences.

In time, some Puritan clergymen and laity, who increasingly referred to themselves as "the godly", began to view themselves as distinct from the regular members of the Church of England, who had not undergone an emotional conversion experience. At times, this tendency led for calls for "the godly" to separate themselves from the Church of England. While the majority of Puritans remained "non-separating Puritans", they nevertheless came to constitute a distinct social group within the Church of England by the turn of the seventeenth century. In the next reign, "the Puritan" as a type was common enough that playwright Ben Jonson could satirize Puritans in the form of the characters Tribulation and Ananais in The Alchemist (1610) and Zeal-of-the-land Busy in Bartholomew Fair (1614).

Sumber: Wikipedia

Halloween

Halloween is a great day for parties. Children dress up as witches, ghosts or vampires, and they go from house to house playing TRICK OR TREAT. But what's the origin of this custom?

Halloween means Hallows' Evening. It is the evening before All Hallows' Day (now called All Saints Day), a Christian holiday, celebrated on the 1st of November. But that day was important already in ancient times. On the 1st of November, Celtic peoples celebrated the festival of Shamhuinn, which marked the beginning of winter and the Celtic New Year.

"How come a Christian and a pagan holiday are celebrated on the same day?" you might ask, "Is it just a coincident?" - No, it isn't. When Christianity spread, the Church tried to disturb the pagan customs as little as possible, and so they merged their festivals with pagan ones.

Trick or Treat It was widely believed that on Hallows' Evening the dead would rise from their graves to roam the earth. Afraid of evil spirits, people therefore either wore ugly masks to frighten those spirits away, or they stayed at home saying prayers. Some would also go from house to house, begging for 'soul cakes', square pieces of bread with currants. In return they promised to pray for dead members of the donors' families.

Going from house to house, begging for sweets - doesn't that sound familiar? Indeed, that's the origin of TRICK OR TREAT. Be aware, however, as the custom has changed! Nobody is going to pray for you nowadays. Instead, if you don't have a TREAT for the children in front of your door (some sweets for example), they will most likely play a TRICK on you - that's what TRICK OR TREAT is all about.

A Brief History of the English Language

The English language belongs to the West Germanic branch of the Indo-European family of languages. The closest undoubted living relatives of English are Scots and Frisian. Frisian is a language spoken by approximately half a million people in the Dutch province of Friesland, in nearby areas of Germany, and on a few islands in the North Sea.

The history of the English language has traditionally been divided into three main periods: Old English (450-1100 AD), Middle English (1100-circa 1500 AD) and Modern English (since 1500). Over the centuries, the English language has been influenced by a number of other languages.

Old English (450 - 1100 AD): During the 5th Century AD three Germanic tribes (Saxons, Angles, and Jutes) came to the British Isles from various parts of northwest Germany as well as Denmark. These tribes were warlike and pushed out most of the original, Celtic-speaking inhabitants from England into Scotland, Wales, and Cornwall. One group migrated to the Brittany Coast of France where their descendants still speak the Celtic Language of Breton today.

Through the years, the Saxons, Angles and Jutes mixed their different Germanic dialects. This group of dialects forms what linguists refer to as Old English or Anglo-Saxon. The word "English" was in Old English "Englisc", and that comes from the name of the Angles. The Angles were named from Engle, their land of origin.

Before the Saxons the language spoken in what is now England was a mixture of Latin and various Celtic languages which were spoken before the Romans came to Britain (54-5BC). The Romans brought Latin to Britain, which was part of the Roman Empire for over 400 years. Many of the words passed on from this era are those coined by Roman merchants and soldiers. These include win (wine), candel (candle), belt (belt), weall (wall). ("Language Timeline", The British Library Board)

The influence of Celtic upon Old English was slight. In fact, very few Celtic words have lived on in the English language. But many of place and river names have Celtic origins: Kent, York, Dover, Cumberland, Thames, Avon, Trent, Severn.

The arrival of St. Augustine in 597 and the introduction of Christianity into Saxon England brought more Latin words into the English language. They were mostly concerned with the naming of Church dignitaries, ceremonies, etc. Some, such as church, bishop, baptism, monk, eucharist and presbyter came indirectly through Latin from the Greek.

Around 878 AD Danes and Norsemen, also called Vikings, invaded the country and English got many Norse words into the language, particularly in the north of England. The Vikings, being Scandinavian, spoke a language (Old Norse) which, in origin at least, was just as Germanic as Old English.

Words derived from Norse include: sky, egg, cake, skin, leg, window (wind eye), husband, fellow, skill, anger, flat, odd, ugly, get, give, take, raise, call, die, they, their, them. ("The Origin and History of the English Language", Kryss Katsiavriades)

Several written works have survived from the Old English period. The most famous is a heroic epic poem called "Beowulf". It is the oldest known English poem and it is notable for its length - 3,183 lines. Experts say "Beowulf" was written in Britain more than one thousand years ago. The name of the person who wrote it is unknown.

Middle English (1100-circa 1500 AD): After William the Conqueror, the Duke of Normandy, invaded and conquered England in 1066 AD with his armies and became king, he brought his nobles, who spoke French, to be the new government. The Old French took over as the language of the court, administration, and culture. Latin was mostly used for written language, especially that of the Church. Meanwhile, The English language, as the language of the now lower class, was considered a vulgar tongue.

By about 1200, England and France had split. English changed a lot, because it was mostly being spoken instead of written for about 300 years. The use of Old English came back, but with many French words added. This language is called Middle English. Most of the words embedded in the English vocabulary are words of power, such as crown, castle, court, parliament, army, mansion, gown, beauty, banquet, art, poet, romance, duke, servant, peasant, traitor and governor. ("Language Timeline", The British Library Board)

Because the English underclass cooked for the Norman upper class, the words for most domestic animals are English (ox, cow, calf, sheep, swine, deer) while the words for the meats derived from them are French (beef, veal, mutton, pork, bacon, venison). ("The Origin and History of the English Language", Kryss Katsiavriades)

The Middle English is also characterized for the beginning of the Great Vowel Shift. It was a massive sound change affecting the long vowels of English. Basically, the long vowels shifted upwards; that is, a vowel that used to be pronounced in one place in the mouth would be pronounced in a different place, higher up in the mouth. The Great Vowel Shift occurred during the fifteenth to eighteenth centuries.

The most famous example of Middle English is Chaucer's "The Canterbury Tales", a collection of stories about a group of thirty people who travel as pilgrims to Canterbury, England. The portraits that he paints in his Tales give us an idea of what life was like in fourteenth century England.

Modern English (1500 to the present): Modern English developed after William Caxton established his printing press at Westminster Abbey in 1476. Johann Gutenberg invented the printing press in Germany around 1450, but Caxton set up England's first press. The Bible and some valuable manuscripts were printed. The invention of the printing press made books available to more people. The books became cheaper and more people learned to read. Printing also brought standardization to English.

By the time of Shakespeare's writings (1592-1616), the language had become clearly recognizable as Modern English. There were three big developments in the world at the beginning of Modern English period: the Renaissance, the Industrial Revolution, and the British Colonialism.

It was during the English Renaissance that most of the words from Greek and Latin entered English. This period in English cultural history (early 16th century to the early 17th century) is sometimes referred to as "the age of Shakespeare" or "the Elizabethan era", taking the name of the English Renaissance's most famous author and most important monarch, respectively. During the reign of Queen Elizabeth I there was an explosion of culture in the form of support of the arts, popularization of the printing press, and massive amounts of sea travel.

England began the Industrial Revolution (18th century) and this had also an effect on the development of the language as new words had to be invented or existing ones modified to cope with the rapid changes in technology. New technical words were added to the vocabulary as inventors designed various products and machinery. These words were named after the inventor or given the name of their choice (trains, engine, pulleys, combustion, electricity, telephone, telegraph, camera etc).

Britain was an Empire for 200 years between the 18th and 20th centuries and English language continued to change as the British Empire moved across the world - to the USA, Australia, New Zealand, India, Asia and Africa. They sent people to settle and live in their conquered places and as settlers interacted with natives, new words were added to the English vocabulary. For example, 'kangaroo' and 'boomerang' are native Australian Aborigine words, 'juggernaut' and 'turban' came from India.

English continues to change and develop, with hundreds of new words arriving every year. But even with all the borrowings from many other languages the heart of the English language remains the Anglo-Saxon of Old English. The grammar of English is also distinctly Germanic - three genders (he, she and it) and a simple set of verb tenses.

A Day in Hell

One day a guy dies and finds himself in hell. As he is wallowing in despair he has his first meeting with a demon...

Demon: Why so glum  chum?
Guy:  What do you think?  I'm in hell.
Demon:  Hell's not so bad.  We actually have a lot of fun down here...you a drinkin' man?
Guy:  Sure,  I love to drink.  Love the drinks.
Demon:  Well you're gonna love Mondays then.  On  Mondays that's all we do is drink.  Whiskey,  tequila,  Guinness,  wine coolers,  diet tab, and fresca...we drink till we throw up and then we drink some more!
Guy:  Gee that sounds great.

Demon:  You a smoker?
Guy: You better believe it!  Love the smoking.
Demon:  Alright!  You're gonna love Tuesdays.  We get the finest cigars from all over the world and smoke our lungs out.  If you get cancer - no biggie - you're already dead remember?
Guy:  Wow...that's...awesome!

Demon:  I bet you like to gamble.
Guy:  Why  yes  as a matter of fact  I do.  Love the gambling.
Demon:  Cause Wednesday you can gamble all you want.  Craps, Blackjack, Roulette, Poker, Slots, whatever...  If you go Bankrupt...well you're dead anyhow.

Demon:   You into drugs?
Guy:  Are you kidding?  Love drugs! You don't mean...
Demon:  That's right!  Thursday is drug day.  Help yourself to a great big bowl of crack. or smack.  Smoke a doobie the size of a submarine. You can do all the drugs you want and if ya overdose - that's right - you're dead - who cares!  O.D.!!
Guy:  Yowza!  I never realized Hell was such a swingin' place!!

Demon: You gay?
Guy:  Uh  no.

Demon:  Ooooh  (grimaces) you're really gonna hate Fridays.

Source: fun.co.uk

4 Sons

These 4 gents go out to play golf one sunny morning. One is detained in the clubhouse, and the other three are discussing their children while walking to the first tee.

"My son Kent," says one, "has made quite a name for himself in the home-building industry. He began as a carpenter, but now owns his own design and construction firm. He's so successful in fact, in the last year he was able to give a good friend a brand new home as a gift."

The second man, no to be out done, tells how his son began his career as a car salesman, but now owns a multi-line dealership. "Norm's so successful, in fact, in the last six months he gave his friend two brand new cars as a gift."

The third man's son, Greg, has worked his way up through a stock brokerage, and in the last few weeks has given a good friend a large stock portfolio as a gift.

As the fourth man arrives at the tee, another tells him that they have been discussing their progeny and asks what line his son is in.

"To tell the truth, I'm not very pleased with how my son turned out," he replies. "For 15 years, Chico's been a hairdresser, and I've just recently discovered he's gay. However, on the bright side, he must be good at what he does because his last three boyfriends have given him a brand new house, two cars, and a big pile of stock certificates."

Source: fun.co.uk

Charles Dicknes

Charles John Huffam Dickens (7 February 1812 - 9 June 1870) was the most popular English novelist of the Victorian era and he remains popular, responsible for some of English literature's most iconic characters.

Many of his novels, with their recurrent concern for social reform, first appeared in magazines in serialised form, a popular format at the time. Unlike other authors who completed entire novels before serialisation, Dickens often created the episodes as they were being serialized. The practice lent his stories a particular rhythm, punctuated by cliffhangers to keep the public looking forward to the next instalment.The continuing popularity of his novels and short stories is such that they have never gone out of print.

His work has been praised for its mastery of prose and unique personalities by writers such as George Gissing, Leo Tolstoy and G. K. Chesterton, though others, such as Henry James and Virginia Woolf, criticised it for sentimentality and implausibility.

Life

Early years

Having spent the first three years of his life in Portsmouth, Hampshire, the family moved to London  in 1815. His early years seem to have been idyllic, although he thought himself a "very small and not-over-particularly-taken-care-of boy". He spent time outdoors, but also read voraciously, especially the picaresque novels of Tobias Smollett and Henry Fielding. He spoke, later in life, of his poignant memories of childhood, and of his near photographic memory of the people and events, which he used in his writing. His father's brief period as a clerk in the Navy Pay Office afforded Charles a few years' private education at William Giles's School, in Chatham.

This period came to an abrupt end when John Dickens spent beyond his means and was imprisoned in the Marshalsea debtor's prison in Southwark, London. Shortly afterwards, the rest of his family joined him - except Charles, who boarded with family friend Elizabeth Roylance in Camden Town. Mrs. Roylance was "a reduced old lady, long known to our family", whom Dickens later immortalised, "with a few alterations and embellishments", as "Mrs. Pipchin", in Dombey and Son. Later, he lived in a "back-attic...at the house of an insolvent-court agent...in Lant Street in The Borough...he was a fat, good-natured, kind old gentleman, with a quiet old wife; and he had a very innocent grown-up son; these three were the inspiration for the Garland family in The Old Curiosity Shop.

On Sundays, Dickens and his sister Fanny, allowed out from the Royal Academy of Music, spent the day at the Marshalsea. (Dickens later used the prison as a setting in Little Dorrit.) To pay for his board and to help his family, Dickens began working ten-hour days at Warren's Blacking Warehouse, on Hungerford Stairs, near the present Charing Cross railway station. He earned six shillings  a week pasting labels on shoe polish. The strenuous - and often cruel - work conditions made a deep impression on Dickens, and later influenced his fiction and essays, forming foundation of his interest in the reform of socio-economic and labour conditions, the rigours of which he believed were unfairly borne by the poor. As told to John Forster (from The Life of Charles Dickens):

The blacking-warehouse was the last house on the left-hand side of the way, at old Hungerford Stairs. It was a crazy, tumble-down old house, abutting of course on the river, and literally overrun with rats. Its wainscoted rooms, and its rotten floors and staircase, and the old grey rats swarming down in the cellars, and the sound of their squeaking and scuffling coming up the stairs at all times, and the dirt and decay of the place, rise up visibly before me, as if I were there again. The counting-house was on the first floor, looking over the coal-barges and the river. There was a recess in it, in which I was to sit and work. My work was to cover the pots of paste-blacking; first with a piece of oil-paper, and then with a piece of blue paper; to tie them round with a string; and then to clip the paper close and neat, all round, until it looked as smart as a pot of ointment from an apothecary's shop. When a certain number of grosses of pots had attained this pitch of perfection, I was to paste on each a printed label, and then go on again with more pots. Two or three other boys were kept at similar duty down-stairs on similar wages. One of them came up, in a ragged apron and a paper cap, on the first Monday morning, to show me the trick of using the string and tying the knot. His name was Bob Fagin; and I took the liberty of using his name, long afterwards, in Oliver Twist.

After only a few months in Marshalsea, John Dickens' paternal grandmother, Elizabeth Dickens, died and bequeathed him the sum of 450 pounds. On the expectation of this legacy, Dickens was granted release from prison. Under the Insolvent Debtors Act, Dickens arranged for payment of his creditors, and he and his family left Marshalsea for the home of Mrs. Roylance.

Although Dickens eventually attended the Wellington House Academy in North London, his mother Elizabeth Dickens did not immediately remove him from the boot-blacking factory. 'The incident must have done much to confirm Dickens's determined view that a father should rule the family, a mother find her proper sphere inside the home. "I never afterwards forgot, I never shall forget, I never can forget, that my mother was warm for my being sent back." His mother's failure to request his return was no doubt a factor in his demanding and dissatisfied attitude towards women.' Resentment stemming from his situation and the conditions under which working-class people lived became major themes of his works, and it was this unhappy period in his youth to which he alluded in his favourite, and most autobiographical, novel, David Copperfield: "I had no advice, no counsel, no encouragement, no consolation, no assistance, no support, of any kind, from anyone, that I can call to mind, as I hope to go to heaven!" The Wellington House Academy was not a good school. 'Much of the haphazard, desultory teaching, poor discipline punctuated by the headmaster's sadistic brutality, the seedy ushers and general run-down atmosphere, are embodied in Mr. Creakle's Establishment in David Copperfield.'

Dickens worked at the law office of Ellis and Blackmore, attorneys, of Holborn Court, Gray's Inn, as a junior clerk from May 1827 to November 1828. Then, having learned Gurneys system of shorthand in his spare time, he left to become a freelance reporter. A distant relative, Thomas Charlton, was a freelance reporter at Doctors' Commons, and Dickens was able to share his box there to report the legal proceedings for nearly four years. This education informed works such as Nicholas Nickleby, Dombey and Son, and especially Bleak House-whose vivid portrayal of the machinations and bureaucracy of the legal system did much to enlighten the general public, and was a vehicle for dissemination of Dickens's own views regarding, particularly, the heavy burden on the poor who were forced by circumstances to "go to law".

In 1830, Dickens met his first love, Maria Beadnell, thought to have been the model for the character Dora in David Copperfield. Maria's parents disapproved of the courtship and effectively ended the relationship by sending her to school in Paris.
Journalism and early novels

In 1833, Dickens' first story, A Dinner at Poplar Walk was published in the London periodical, Monthly Magazine. The following year he rented rooms at Furnival's Inn becoming a political journalist, reporting on parliamentary debate and travelling across Britain to cover election campaigns for the Morning Chronicle. His journalism, in the form of sketches in periodicals, formed his first collection of pieces Sketches by Boz, published in 1836. This led to the serialisation of his first novel, The Pickwick Papers, in March 1836. He continued to contribute to and edit journals throughout his literary career.

In 1836, Dickens accepted the job of editor of Bentley's Miscellany, a position he held for three years, until he fell out with the owner. At the same time, his success as a novelist continued, producing Oliver Twist (1837-39), Nicholas Nickleby (1838-39), The Old Curiosity Shop and, finally, Barnaby Rudge: A Tale of the Riots of 'Eighty as part of the Master Humphrey's Clock series (1840-41)-all published in monthly instalments before being made into books. Dickens had a pet raven named Grip which he had stuffed when it died in 1841. (it is now at the Free Library of Philadelphia).

On 2 April 1836, he married Catherine Thomson Hogarth (1816 - 1879), the daughter of George Hogarth, editor of the Evening Chronicle. After a brief honeymoon in Chalk, Kent, they set up home in Bloomsbury. They had ten children:
  1. Charles Culliford Boz Dickens (C. C. B. Dickens), later known as Charles Dickens, Jr., editor of All the Year Round, and author of the Dickens's Dictionary of London (1879).
  2. Mary Dickens
  3. Kate Macready Dickens
  4. Walter Landor Dickens
  5. Francis Jeffrey Dickens
  6. Alfred D'Orsay Tennyson Dickens
  7. Sydney Smith Haldimand Dickens
  8. Sir Henry Fielding Dickens
  9. Dora Annie Dickens
  10. Edward Dickens
Dickens and his family lived at 48 Doughty Street, London, (on which he had a three year lease at 80 pounds a year) from 25 March 1837 until December 1839. Dickens's younger brother Frederick and Catherine's 17 year old sister Mary moved in with them. Dickens became very attached to Mary, and she died in his arms after a brief illness in 1837. She became a character in many of his books, and her death is fictionalised as the death of Nell in The Old Curiosity Shop.

First visit to America

In 1842, Dickens and his wife made his first trip to the United States and Canada, a journey which was successful in spite of his support for the abolition of slavery. It is described in the travelogue American Notes for General Circulation and is also the basis of some of the episodes in Martin Chuzzlewit. Dickens includes in Notes a powerful condemnation of slavery, with "ample proof" of the "atrocities" he found. He called upon President John Tyler at the White House.

During his visit, Dickens spent a month in New York City, giving lectures, raising support for copyright laws, and recording many of his impressions of America. He met such luminaries as Washington Irving and William Cullen Bryant. On 14 February 1842, a Boz Ball was held in his honour at the Park Theater, with 3,000 guests. Among the neighbourhoods he visited were Five Points, Wall Street, The Bowery, and the prison known as The Tombs. At this time Georgina Hogarth, another sister of Catherine, joined the Dickens household, now living at Devonshire Terrace, Marylebone, to care for the young family they had left behind. She remained with them as housekeeper, organiser, adviser and friend until her brother-in-law's death in 1870.

Shortly thereafter, he began to show interest in Unitarian Christianity, although he remained an Anglican for the rest of his life. Dickens's work continued to be popular, especially A Christmas Carol written in 1843, which was reputedly a potboiler written in a matter of weeks to meet the expenses of his wife's fifth pregnancy. After living briefly abroad in Italy (1844) and Switzerland (1846), Dickens continued his success with Dombey and Son (1848) and David Copperfield (1849-50).

Philanthropy

In May 1846, Angela Burdett Coutts, heir to the Coutts banking fortune, approached Dickens about setting up a home for the redemption of "fallen" women. Coutts envisioned a home that would differ from existing institutions, which offered a harsh and punishing regimen for these women, and instead provide an environment where they could learn to read and write and become proficient in domestic household chores so as to re-integrate them into society. After initially resisting, Dickens eventually founded the home, named Urania Cottage, in the Lime Grove section of Shepherds Bush. He became involved in many aspects of its day-to-day running, setting the house rules, reviewing the accounts and interviewing prospective residents, some of whom became characters in his books. He would scour prisons and workhouses for potentially suitable candidates and relied on friends, such as the Magistrate John Hardwick to bring them to his attention. Each potential candidate was given a printed invitation written by Dickens called 'An Appeal to Fallen Women', which he signed only as 'Your friend'. If the woman accepted the invitation, Dickens would personally interview her for admission. All of the women were required to emigrate following their time at Urania Cottage. In research published in 2009, the families of two of these women were identified, one in Canada and one in Australia. It is estimated that about 100 women graduated between 1847 and 1859.

In late November 1851, Dickens moved into Tavistock House where he would write Bleak House (1852-53), Hard Times (1854) and Little Dorrit (1857). It was here he got up the amateur theatricals which are described in Forster's Life.

Middle years

In 1856, his income from his writing allowed him to buy Gad's Hill Place in Higham, Kent. As a child, Dickens had walked past the house and dreamed of living in it. The area was also the scene of some of the events of Shakespeare's Henry IV, Part 1 and this literary connection pleased him.

In 1857, Dickens hired professional actresses for the play The Frozen Deep, which he and his protege Wilkie Collins had written. With one of these, Ellen Ternan, Dickens formed a bond which was to last the rest of his life. He then separated from his wife, Catherine, in 1858 - divorce was still unthinkable for someone as famous as he was.

During this period, whilst pondering about giving public readings for his own profit, Dickens was approached by Great Ormond Street Hospital to help it survive its first major financial crisis through a charitable appeal. Dickens, whose philanthropy was well-known, was asked to preside by his friend, the hospital's founder Charles West. He threw himself into the task, heart and soul (a little known fact is that Dickens reported anonymously in the weekly The Examiner in 1849 to help mishandled children and wrote another article to help publicise the hospital's opening in 1852). On 9 February 1858, Dickens spoke at the hospital's first annual festival dinner at Freemasons' Hall and later gave a public reading of A Christmas Carol at St. Martin-in-the-Fields church hall. The events raised enough money to enable the hospital to purchase the neighbouring house, No. 48 Great Ormond Street, increasing the bed capacity from 20 to 75.

That summer of 1858, after separating from his wife, Dickens undertook his first series of public readings in London for pay which ended on 22 July. After 10 days rest, he began a gruelling and ambitious tour through the English provinces, Scotland and Ireland, beginning with a performance in Clifton on 2 August and closing in Brighton, more than three months later, on 13 November. Altogether he read eighty-seven times, on some days giving both a matinee and an evening performance.

Major works, A Tale of Two Cities (1859); and Great Expectations  (1861) soon followed and would prove resounding successes. During this time he was also the publisher and editor of, and a major contributor to, the journals Household Words (1850-1859) and All the Year Round (1858-1870).

In early September 1860, in a field behind Gad's Hill, Dickens made a great bonfire of nearly his entire correspondence. Only those letters on business matters were spared. Since Ellen Ternan burned all of his letters as well, the dimensions of the affair between the two were unknown until the publication of Dickens and Daughter, a book about Dickens's relationship with his daughter Kate, in 1939. Kate Dickens worked with author Gladys Storey on the book prior to her death in 1929, and alleged that Dickens and Ternan had a son who died in infancy, though no contemporary evidence exists. On his death, Dickens settled an annuity on Ternan which made her a financially independent woman. Claire Tomalin's book, The Invisible Woman, set out to prove that Ternan lived with Dickens secretly for the last 13 years of his life, and was subsequently turned into a play, Little Nell, by Simon Gray.

In the same period, Dickens furthered his interest in the paranormal, so much that he was one of the early members of The Ghost Club.
Franklin incident

A recurring theme in Dickens's writing reflected the public's interest in Arctic exploration: the heroic friendship between explorers John Franklin and John Richardson gave the idea for A Tale of Two Cities, The Wreck of the Golden Mary and the play The Frozen Deep.

After Franklin died in unexplained circumstances on an expedition to find the North West Passage, Dickens wrote a piece in Household Words defending his hero against the discovery in 1854, some four years after the search began, of evidence that Franklin's men had, in their desperation, resorted to cannibalism. Without adducing any supporting evidence he speculates that, far from resorting to cannibalism amongst themselves, the members of the expedition may have been "set upon and slain by the Esquimaux ... We believe every savage to be in his heart covetous, treacherous, and cruel." Although publishing in a subsequent issue of Household Words a defence of the Esquimaux, written by John Rae, one of Franklin's rescue parties, who had actually visited the scene of the supposed cannibalism, Dickens refused to alter his view.
Last years

On 9 June 1865, while returning from Paris with Ternan, Dickens was involved in the Staplehurst rail crash. The first seven carriages of the train plunged off a cast iron bridge under repair. The only first-class  carriage to remain on the track was the one in which Dickens was travelling. Dickens tried to help the wounded and the dying before rescuers arrived. Before leaving, he remembered the unfinished manuscript for Our Mutual Friend, and he returned to his carriage to retrieve it. Typically, Dickens later used this experience as material for his short ghost story The Signal-Man in which the central character has a premonition of his own death in a rail crash. He based the story around several previous rail accidents, such as the Clayton Tunnel rail crash of 1861.

Dickens managed to avoid an appearance at the inquest, to avoid disclosing that he had been travelling with Ternan and her mother, which would have caused a scandal. Although physically unharmed, Dickens never really recovered from the trauma of the Staplehurst crash, and his normally prolific writing shrank to completing Our Mutual Friend and starting the unfinished The Mystery of Edwin Drood. Much of his time was taken up with public readings from his best-loved novels. Dickens was fascinated by the theatre as an escape from the world, and theatres and theatrical people appear in Nicholas Nickleby. The travelling shows were extremely popular. In 1866, a series of public readings were undertaken in England and Scotland. The following year saw more readings in England and Ireland.

Second visit to America

On 9 November 1867, Dickens sailed from Liverpool for his second American reading tour. Landing at Boston, he devoted the rest of the month to a round of dinners with such notables as Ralph Waldo Emerson, Henry Wadsworth Longfellow and his American publisher James Thomas Fields. In early December, the readings began and Dickens spent the month shuttling between Boston and New York. Although he had started to suffer from what he called the "true American catarrh", he kept to a schedule that would have challenged a much younger man, even managing to squeeze in some sleighing in Central Park. In New York, he gave 22 readings at Steinway Hall between 9 December 1867 and 18 April 1868, and four at Plymouth Church of the Pilgrims between 16 January and 21 January 1868. During his travels, he saw a significant change in the people and the circumstances of America. His final appearance was at a banquet the American Press held in his honour at Delmonico's on 18 April, when he promised to never denounce America again. By the end of the tour, the author could hardly manage solid food, subsisting on champagne and eggs beaten in sherry. On 23 April, he boarded his ship to return to Britain, barely escaping a Federal Tax Lien against the proceeds of his lecture tour.

Farewell readings

Between 1868 and 1869, Dickens gave a series of "farewell readings" in England, Scotland, and Ireland, until he collapsed on 22 April 1869, at Preston in Lancashire showing symptoms of a mild stroke. After further provincial readings were cancelled, he began work on his final novel, The Mystery of Edwin Drood. In an opium den in Shadwell, he witnessed an elderly pusher known as "Opium Sal", who subsequently featured in his mystery novel.

When he had regained sufficient strength, Dickens arranged, with medical approval, for a final series of readings at least partially to make up to his sponsors what they had lost due of his illness. There were to be twelve performances, running between 11 January and 15 March 1870, the last taking place at 8:00 pm at St. James's Hall in London. Although in grave health by this time, he read A Christmas Carol and The Trial from Pickwick. On 2 May, he made his last public appearance at a Royal Academy Banquet in the presence of the Prince and Princess of Wales, paying a special tribute to the passing of his friend, illustrator Daniel Maclise.

Death

On 8 June 1870, Dickens suffered another stroke at his home, after a full day's work on Edwin Drood. The next day, on 9 June, and five years to the day after the Staplehurst crash, he died at Gad's Hill Place never having regained consciousness. Contrary to his wish to be buried at Rochester Cathedral "in an inexpensive, unostentatious, and strictly private manner", he was laid to rest in the Poets' Corner of Westminster Abbey. A printed epitaph circulated at the time of the funeral reads: "To the Memory of Charles Dickens (England's most popular author) who died at his residence, Higham, near Rochester, Kent, 9 June 1870, aged 58 years. He was a sympathiser with the poor, the suffering, and the oppressed; and by his death, one of England's greatest writers is lost to the world." Dickens's last words, as reported in his obituary in The Times were alleged to have been:

Be natural my children. For the writer that is natural has fullfilled all the rules of art.

On Sunday, 19 June 1870, five days after Dickens's interment in the Abbey, Dean Arthur Penrhyn Stanley delivered a memorial elegy, lauding "the genial and loving humorist whom we now mourn", for showing by his own example "that even in dealing with the darkest scenes and the most degraded characters, genius could still be clean, and mirth could be innocent." Pointing to the fresh flowers that adorned the novelist's grave, Stanley assured those present that "the spot would thenceforth be a sacred one with both the New World and the Old, as that of the representative of literature, not of this island only, but of all who speak our English tongue."

Dickens's will stipulated that no memorial be erected to honour him. The only life-size bronze statue of Dickens, cast in 1891 by Francis Edwin Elwell, is located in Clark Park in the Spruce Hill neighbourhood of Philadelphia, Pennsylvania in the United States. The couch on which he died is preserved at the Dickens Birthplace Museum in Portsmouth.
Literary style

Dickens loved the style of 18th century Gothic romance,[citation needed] although it had already become a target for parody.[citation needed] One "character" vividly drawn throughout his novels is London itself. From the coaching inns on the outskirts of the city to the lower reaches of the Thames, all aspects of the capital are described over the course of his body of work.

His writing style is florid and poetic, with a strong comic touch. His satires of British aristocratic snobbery-he calls one character the "Noble Refrigerator"-are often popular. Comparing orphans to stocks and shares, people to tug boats, or dinner-party guests to furniture are just some of Dickens's acclaimed flights of fancy. Many of his characters' names provide the reader with a hint as to the roles played in advancing the storyline, such as Mr. Murdstone in the novel David Copperfield, which is clearly a combination of "murder" and stony coldness. His literary style is also a mixture of fantasy and realism.

Characters

Dickens is famed for his depiction of the hardships of the working class, his intricate plots, his sense of humour. But he is perhaps most famed for the characters he created. His novels were heralded early in his career for their ability to capture the everyday man and thus create characters to whom readers could relate. Beginning with The Pickwick Papers  in 1836, Dickens wrote numerous novels, each uniquely filled with believable personalities and vivid physical descriptions. Dickens's friend and biographer, John Forster, said that Dickens made "characters real existences, not by describing them but by letting them describe themselves."

Dickensian characters-especially their typically whimsical names-are among the most memorable in English literature. The likes of Ebenezer Scrooge, Tiny Tim, Jacob Marley, Bob Cratchit, Oliver Twist, The Artful Dodger, Fagin, Bill Sikes, Pip, Miss Havisham, Charles Darnay, David Copperfield, Mr. Micawber, Abel Magwitch, Daniel Quilp, Samuel Pickwick, Wackford Squeers, Uriah Heep and many others are so well known and can be believed to be living a life outside the novels that their stories have been continued by other authors.[citation needed]

The author worked closely with his illustrators supplying them with a summary of the work at the outset and thus ensuring that his characters and settings were exactly how he envisioned them. He would brief the illustrator on plans for each month's instalment so that work could begin before he wrote them. Marcus Stone, illustrator of Our Mutual Friend, recalled that the author was always "ready to describe down to the minutest details the personal characteristics, and ... life-history of the creations of his fancy." This close working relationship is important to readers of Dickens today. The illustrations give us a glimpse of the characters as Dickens described them. Film makers still use the illustrations as a basis for characterisation, costume, and set design.

Often these characters were based on people he knew. In a few instances Dickens based the character too closely on the original, as in the case of Harold Skimpole in Bleak House, based on Leigh Hunt, and Miss Mowcher in David Copperfield, based on his wife's dwarf chiropodist. Indeed, the acquaintances made when reading a Dickens novel are not easily forgotten. The author, Virginia Woolf, maintained that "we remodel our psychological geography when we read Dickens" as he produces "characters who exist not in detail, not accurately or exactly, but abundantly in a cluster of wild yet extraordinarily revealing remarks."

Autobiographical elements

All authors might be said to incorporate autobiographical elements in their fiction, but with Dickens this is very noticeable, even though he took pains to mask what he considered his shameful, lowly past. David Copperfield is one of the most clearly autobiographical but the scenes from Bleak House  of interminable court cases and legal arguments are drawn from the author's brief career as a court reporter. Dickens's own father was sent to prison for debt, and this became a common theme in many of his books, with the detailed depiction of life in the Marshalsea prison in Little Dorrit  resulting from Dickens's own experiences of the institution. Childhood sweethearts in many of his books (such as Little Em'ly in David Copperfield) may have been based on Dickens's own childhood infatuation with Lucy Stroughill. Dickens may have drawn on his childhood experiences, but he was also ashamed of them and would not reveal that this was where he gathered his realistic accounts of squalor. Very few knew the details of his early life until six years after his death when John Forster published a biography on which Dickens had collaborated.
Episodic writing

As noted above, most of Dickens's major novels were first written in monthly or weekly installments in journals such as Master Humphrey's Clock and Household Words, later reprinted in book form. These instalments made the stories cheap, accessible and the series of regular cliff-hangers made each new episode widely anticipated. American fans even waited at the docks in New York, shouting out to the crew of an incoming ship, "Is little Nell dead?" Part of Dickens's great talent was to incorporate this episodic writing style but still end up with a coherent novel at the end. The monthly numbers were illustrated by, amongst others, "Phiz" (a pseudonym for Hablot Browne). Among his best-known works are Great Expectations, David Copperfield, Oliver Twist, A Tale of Two Cities, Bleak House, Nicholas Nickleby, The Pickwick Papers, and A Christmas Carol.

Dickens's technique of writing in monthly or weekly instalments (depending on the work) can be understood by analysing his relationship with his illustrators. The several artists who filled this role were privy to the contents and intentions of Dickens's instalments before the general public. Thus, by reading these correspondences between author and illustrator, the intentions behind Dickens's work can be better understood. These also reveal how the interests of the reader and author do not coincide. A great example of that appears in the monthly novel Oliver Twist. At one point in this work, Dickens had Oliver become embroiled in a robbery. That particular monthly instalment concludes with young Oliver being shot. Readers expected that they would be forced to wait only a month to find out the outcome of that gunshot. In fact, Dickens did not reveal what became of young Oliver in the succeeding number. Rather, the reading public was forced to wait two months to discover if the boy lived.

Another important impact of Dickens's episodic writing style resulted from his exposure to the opinions of his readers. Since Dickens did not write the chapters very far ahead of their publication, he was allowed to witness the public reaction and alter the story depending on those public reactions. A fine example of this process can be seen in his weekly serial The Old Curiosity Shop, which is a chase story. In this novel, Nell and her grandfather are fleeing the villain Quilp. The progress of the novel follows the gradual success of that pursuit. As Dickens wrote and published the weekly instalments, his friend John Forster pointed out: "You know you're going to have to kill her, don't you?" Why this end was necessary can be explained by a brief analysis of the difference between the structure of a comedy versus a tragedy. In a comedy, the action covers a sequence "You think they're going to lose, you think they're going to lose, they win". In tragedy, it is: "You think they're going to win, you think they're going to win, they lose". The dramatic conclusion of the story is implicit throughout the novel. So, as Dickens wrote the novel in the form of a tragedy, the sad outcome of the novel was a foregone conclusion. If he had not caused his heroine to lose, he would not have completed his dramatic structure. Dickens admitted that his friend Forster was right and, in the end, Nell died.

Social commentary

Dickens's novels were, among other things, works of social commentary. He was a fierce critic of the poverty and social stratification of Victorian society. Dickens's second novel, Oliver Twist (1839), shocked readers with its images of poverty and crime and was responsible for the clearing of the actual London slum, Jacob's Island, that was the basis of the story. In addition, with the character of the tragic prostitute, Nancy, Dickens "humanised" such women for the reading public; women who were regarded as "unfortunates", inherently immoral casualties of the Victorian class/economic system. Bleak House and Little Dorrit elaborated expansive critiques of the Victorian institutional apparatus: the interminable lawsuits of the Court of Chancery that destroyed people's lives in Bleak House and a dual attack in Little Dorrit on inefficient, corrupt patent offices and unregulated market speculation.

Literary techniques

Dickens is often described as using 'idealised' characters and highly sentimental scenes to contrast with his caricatures and the ugly social truths he reveals. The story of Nell Trent in The Old Curiosity Shop (1841) was received as incredibly moving by contemporary readers but viewed as ludicrously sentimental by Oscar Wilde. "You would need to have a heart of stone", he declared in one of his famous witticisms, "not to laugh at the death of little Nell." (although her death actually takes place off-stage). In 1903 G. K. Chesterton said, "It is not the death of little Nell, but the life of little Nell, that I object to."

In Oliver Twist Dickens provides readers with an idealised portrait of a boy so inherently and unrealistically 'good' that his values are never subverted by either brutal orphanages or coerced involvement in a gang of young pickpockets. While later novels also centre on idealised characters (Esther Summerson in Bleak House and Amy Dorrit in Little Dorrit), this idealism serves only to highlight Dickens's goal of poignant social commentary. Many of his novels are concerned with social realism, focusing on mechanisms of social control that direct people's lives (for instance, factory networks in Hard Times and hypocritical exclusionary class codes in Our Mutual Friend).[citation needed]Dickens also employs incredible coincidences (e.g., Oliver Twist turns out to be the lost nephew of the upper class family that randomly rescues him from the dangers of the pickpocket group). Such coincidences are a staple of eighteenth century picaresque novels such as Henry Fielding's Tom Jones that Dickens enjoyed so much. But, to Dickens, these were not just plot devices but an index of the humanism that led him to believe that good wins out in the end and often in unexpected ways.[citation needed]

Legacy

A well-known personality, his novels proved immensely popular during his lifetime. His first full novel, The Pickwick Papers  (1837), brought him immediate fame, and this success continued throughout his career. Although rarely departing greatly from his typical "Dickensian" method of always attempting to write a great "story" in a somewhat conventional manner (the dual narrators of Bleak House constitute a notable exception), he experimented with varied themes, characterisations, and genres. Some of these experiments achieved more popularity than others, and the public's taste and appreciation of his many works have varied over time. Usually keen to give his readers what they wanted, the monthly or weekly publication of his works in episodes meant that the books could change as the story proceeded at the whim of the public. Good examples of this are the American episodes in Martin Chuzzlewit which Dickens included in response to lower-than-normal sales of the earlier chapters.

Dickens continues to be one of the best known and most read of English authors, and his works have never gone out of print. At least 180 motion pictures and TV adaptations based on Dickens's works help confirm his success. Many of his works were adapted for the stage during his own lifetime and as early as 1913 a silent film of The Pickwick Papers was made. His characters were often so memorable that they took on a life of their own outside his books. Gamp became a slang expression for an umbrella from the character Mrs. Gamp and Pickwickian, Pecksniffian, and Gradgrind all entered dictionaries due to Dickens's original portraits of such characters who were quixotic, hypocritical, or emotionlessly logical. Sam Weller, the carefree and irreverent valet of The Pickwick Papers, was an early superstar, perhaps better known than his author at first. It is likely that A Christmas Carol stands as his best-known story, with new adaptations almost every year. It is also the most-filmed of Dickens's stories, with many versions dating from the early years of cinema. This simple morality tale with both pathos and its theme of redemption, sums up (for many) the true meaning of Christmas. Indeed, it eclipses all other Yuletide stories in not only popularity, but in adding archetypal figures (Scrooge, Tiny Tim, the Christmas ghosts) to the Western cultural consciousness. A prominent phrase from the tale, 'Merry Christmas', was popularised following the appearance of the story. The term Scrooge became a synonym for miser, with 'Bah! Humbug!' dismissive of the festive spirit. Novelist William Makepeace Thackeray called the book "a national benefit, and to every man and woman who reads it a personal kindness". Some historians claim the book significantly redefined the "spirit" and importance of Christmas, and initiated a rebirth of seasonal merriment after Puritan authorities in 17th century England and America suppressed pagan rituals associated with the holiday. According to the historian Ronald Hutton, the current state of the observance of Christmas is largely the result of a mid-Victorian revival of the holiday spearheaded by A Christmas Carol. Dickens sought to construct Christmas as a family-centred festival of generosity, in contrast to the community-based and church-centred observations, the observance of which had dwindled during the late eighteenth and early nineteenth centuries. Superimposing his secular vision of the holiday, Dickens influenced many aspects of Christmas that are celebrated today among Western nations, such as family gatherings, seasonal food and drink, dancing, games, and a festive generosity of spirit. A Christmas Carol rejuvenated his career as a renowned author. A Tale of Two Cities is Dickens best selling novel. Since its inaugural publication in 1859, the novel has sold over 200 million copies, and is among the most famous works of fiction.

At a time when Britain was the major economic and political power of the world, Dickens highlighted the life of the forgotten poor and disadvantaged at the heart of empire. Through his journalism he campaigned on specific issues-such as sanitation and the workhouse-but his fiction probably demonstrated its greatest prowess in changing public opinion in regard to class inequalities. He often depicted the exploitation and repression of the poor and condemned the public officials and institutions that not only allowed such abuses to exist, but flourished as a result. His most strident indictment of this condition is in Hard Times (1854), Dickens's only novel-length treatment of the industrial working class. In this work, he uses both vitriol and satire to illustrate how this marginalised social stratum was termed "Hands" by the factory owners; that is, not really "people" but rather only appendages of the machines that they operated. His writings inspired others, in particular journalists and political figures, to address such problems of class oppression. For example, the prison scenes in The Pickwick Papers are claimed to have been influential in having the Fleet Prison shut down. As Karl Marx  said, Dickens, and the other novelists of Victorian England, "...issued to the world more political and social truths than have been uttered by all the professional politicians, publicists and moralists put together...". The exceptional popularity of his novels, even those with socially oppositional themes (Bleak House, 1853; Little Dorrit, 1857; Our Mutual Friend, 1865) underscored not only his almost preternatural ability to create compelling storylines and unforgettable characters, but also ensured that the Victorian public confronted issues of social justice that had commonly been ignored.

His fiction, with often vivid descriptions of life in nineteenth century England, has inaccurately and anachronistically come to symbolise on a global level Victorian society (1837 - 1901) as uniformly "Dickensian", when in fact, his novels' time span spanned from the 1770s to the 1860s. In the decade following his death in 1870, a more intense degree of socially and philosophically pessimistic perspectives invested British fiction; such themes stood in marked contrast to the religious faith that ultimately held together even the bleakest of Dickens's novels. Dickens clearly influenced later Victorian novelists such as Thomas Hardy and George Gissing; their works display a greater willingness to confront and challenge the Victorian institution of religion. They also portray characters caught up by social forces (primarily via lower-class conditions), but they usually steered them to tragic ends beyond their control.

Novelists continue to be influenced by his books; for instance, such disparate current writers as Anne Rice, Tom Wolfe, and John Irving evidence direct Dickensian connections. Humorist James Finn Garner even wrote a tongue-in-cheek "politically correct" version of A Christmas Carol, and other affectionate parodies include the Radio 4 comedy Bleak Expectations. Matthew Pearl's novel The Last Dickens is a thriller about how Charles Dickens would have ended The Mystery of Edwin Drood.

Although Dickens's life has been the subject of at least two TV miniseries and two famous one-man shows, he has never been the subject of a Hollywood big screen biography.

Allegations of anti-Semitism and racism

Paul Vallely writes in The Independent that Dickens's Fagin in Oliver Twist  -the Jew who runs a school in London for child pickpockets is widely seen as one of the most grotesque Jews in English literature, and the most vivid of Dickens's 989 characters.

The mud lay thick upon the stones, and a black mist hung over the streets; the rain fell sluggishly down, and everything felt cold and clammy to the touch. It seemed just the night when it befitted such a being as the Jew to be abroad. As he glided stealthily along, creeping beneath the shelter of the walls and doorways, the hideous old man seemed like some loathsome reptile, engendered in the slime and darkness through which he moved, crawling forth by night in search of some rich offal for a meal.

The character is thought to have been based on Ikey Solomon, a 19th century Jewish criminal in London, who was interviewed by Dickens during the latter's time as a journalist. Nadia Valdman, who writes about the portrayal of Jews in literature, argues that Fagin's representation was drawn from the image of the Jew as inherently evil, that the imagery associated him with the Devil, and with beasts.

The novel refers to Fagin 257 times in the first 38 chapters as "the Jew", while the ethnicity or religion of the other characters is not mentioned. In 1854, the Jewish Chronicle asked why "Jews alone should be excluded from the 'sympathizing heart' of this great author and powerful friend of the oppressed." Eliza Davis, whose husband had purchased Dickens's home in 1860 when he had put it up for sale, wrote to Dickens in protest at his portrayal of Fagin, arguing that he had "encouraged a vile prejudice against the despised Hebrew", and that he had done a great wrong to the Jewish people. Dickens had described her husband at the time of the sale as a "Jewish moneylender", though also someone he came to know as an honest gentleman.

Dickens took her complaint seriously. He halted the printing of Oliver Twist, and changed the text for the parts of the book that had not been set, which is why Fagin is called "the Jew" 257 times in the first 38 chapters, but barely at all in the next 179 references to him. In his next novel, Our Mutual Friend, he created the character of Riah (meaning "friend" in Hebrew), whose goodness, Vallely writes, is almost as complete as Fagin's evil. Riah says in the novel: "Men say, 'This is a bad Greek, but there are good Greeks. This is a bad Turk, but there are good Turks.' Not so with the Jews ... they take the worst of us as samples of the best ..." Davis sent Dickens a copy of the Hebrew bible in gratitude.

His views on the Inuit are detailed in the Franklin incident above. Dickens's attitudes towards blacks were complex; while he fiercely opposed the inhumanity of slavery in the United States, he was also unable to conceive of Africans as equals. In American Notes, he ridicules a black driver for wearing white men's clothes, presenting a grotesque description focused on the man's skin colour and way of movement, which to Dickens amounts to an "insane imitation of an English coachman". In 1868, using similar stereotypes which today would be seen as racist, Dickens railed against "the mechanical absurdity of giving these people votes", which "at any rate at present, would glare out of every roll of their eyes, chuckle in their mouths, and bump in their heads."

In The Perils of Certain English Prisoners Dickens offers an allegory of the Indian Mutiny, where the "native Sambo", a perverted paradigm of the Indian mutineers, is a "double-dyed traitor, and a most infernal villain" who takes part in a massacre of women and children, in an allusion to the Cawnpore Massacre. Dickens was much incensed by the massacre, in which over a hundred English prisoners, most of them women and children, were killed, and on 4 October 1857 wrote in a private letter to Baroness Burdett-Coutts: "I wish I were the Commander in Chief in India. ...I should do my utmost to exterminate the Race upon whom the stain of the late cruelties rested ... proceeding, with all convenient dispatch and merciful swiftness of execution, to blot it out of mankind and raze it off the face of the earth."

Perils greatly influenced the cultural reaction from English writers to the mutiny, by attributing guilt so as to portray the British as victims, and the Indians as villains.  Wilkie Collins, who co-wrote Perils, deviates from Dickens's extremism, writing the second chapter from a less biased point of view which, quoting poet Jaya Mehta, was "parodying British racism, instead of promoting it". Contemporary literary critic Arthur Quiller-Couch praised Dickens for eschewing any real-life depiction of the incident, for fear of inflaming his "raging mad" readership further, in favour of a romantic story "empty of racial or propagandist hatred". A modern inference is that it was his son's position in India, there on military service, at the mercy of inept imperial leaders who misunderstood conquered people, that may have influenced his reluctance to set Perils in India, for fear that his criticism may antagonise the son's superiors.

Names: 'Dickens' and 'Boz'

Charles Dickens had, as a contemporary critic put it, a "queer name". The name Dickens was used in interjective exclamations like "What the Dickens!" as a substitute for "devil". It was recorded in the OED as originating from Shakespeare's The Merry Wives of Windsor. It was also used as a substitute for "deuce" as in the phrase "to play the Dickens" in the meaning "to play havoc/mischief".

'Boz' was Dickens' occasional pen-name, but was a familiar name in the Dickens household long before Charles became a famous author. It was actually taken from his youngest brother Augustus Dickens' family nickname 'Moses', given to him in honor of one of the brothers in The Vicar of Wakefield (one of the most widely read novels during the early 19th century). When playfully pronounced through the nose 'Moses' became 'Boses', and was later shortened to 'Boz' - pronounced through the nose with a long vowel 'o'.
Siblings
  • Frances (Fanny) Elizabeth Dickens 1810-1848
  • Letitia Dickens 1816-1893
  • Harriet Dickens 1819-1824
  • Frederick Dickens
  • Alfred Lamert Dickens
  • Augustus Newnham Dickens
Identity:
  • Born: Charles John Huffam Dickens, 7 February 1812(1812-02-07), Landport, Portsmouth, England
  • Died: 9 June 1870(1870-06-09) (aged 58), Gad's Hill Place, Higham, Kent, England
  • Cause of death: Stroke
  • Resting place: Poets' Corner, Westminster Abbey
  • Nationality: British
  • Other names: Boz
  • Citizenship: UK
  • Occupation: Writer
  • Years active: 1833-1870
  • Notable works: Sketches by Boz, The Old Curiosity Shop, Oliver Twist, Nicholas Nickleby, Barnaby Rudge, A Christmas Carol, Martin Chuzzlewit, A Tale of Two Cities, David Copperfield, Great Expectations, Bleak House, Little Dorrit, Hard Times, Our Mutual Friend, The Pickwick Papers
  • Spouse: Catherine Thomson Hogarth
  • Children: Charles Dickens, Jr., Mary Dickens, Kate Perugini, Walter Landor Dickens, Francis, Alfred D'Orsay Tennyson Dickens, Sydney Smith Haldimand Dickens, Henry Fielding Dickens, Dora Annie Dickens, and Edward Dickens
  • Parents: John Dickens, Elizabeth Dickens
Sumber: Wikipedia